Monthly Archives: April 2015

Henri and Maxime, Retired, Brussels, Belgium

photo by Kevin Truong

photo by Kevin Truong, Maxime (left) and Henri (righ)

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong, Henri (right) and Maxime (left)

photo by Kevin Truong, Maxime (right) and Henri (left)

Henri, in his own words:“To me, being gay doesn’t mean anything per se, except considering my sexual orientation : I have always seen myself as an ordinary person, a human being like millions of past, present and future others, with the same potential, the same basic personality. Yet I am aware of belonging to a minority, a fact that has its positive and its negative sides. The positive side is that I got more sensitive to racial prejudice and to any form of discrimination, and that I am strongly against labeling : nobody should be reduced to a formula. The negative side is the awareness of being obliged to justify our being gay, to defend ourselves against fear and hostility.

The first challenge was to live in a happy couple, since I didn’t imagine myself remaining single. But living with someone proved not to be simple. I was not always prone to compromise, to change ideas or to accept my wrongs. Yet there we are, Maxime and I, happily together for nearly 45 years, glad to share everything that is essential to both of us, and to plan our future life.

Another challenge was to be successful in my professional life, and I was, thanks to personal endeavours but also to chance to a certain extent.

The third challenge, or was it just a wish, was to be surrounded by a web of close friends and sincere relationships. With the help of Maxime, it has been a success.

I never said bluntly “I am gay” to my parents, but they knew Maxime and understood how close to each other we were, so when I told them that we were going to live together, things were clear. At first, my father said he was concerned about the honourability of our family, but I knew that both he and my mother would never reject their son. Later, when after some years our couple turned out to be stable and happy, they showed their affection to both of us and my father supported our marriage quite willingly (my mother had unfortunately died in the 80’s). My sister and my brother-in-law were at first reluctant to accept homosexuality, but they soon overcame their reserve and have always been in very good terms with both of us. Their son has known Maxime since he was born and never questioned our relationship or our sexual orientation. Recently, during a family lunch, when he was about 10 y.o., one of his sons asked if Maxime and I were a couple, and when I answered yes, he said “then you are in love with each other ?”, and I said yes again, but he added “but isn’t that bizarre, two men together ?”. I told him that it wasn’t, the best proof being that nobody cared. He seemed satisfied, and never changed his attitude toward us.

In my professional life, I decided, without being necessarily explicit with everybody, not to conceal my private life. I think it gave me more strength to remain true to myself and proved to be the best attitude.

To my friends I decided to be completely open, and if I lost some (but none I cared most for) because I did, I decided not to have any regret.

We don’t know if Brussels is the liveliest place in Europe, but there are enough opportunities to meet people, enough cultural and sports activities for gays with all tastes, as well as bars, sauna’s or more. Some friends from abroad find people here less sophisticated than in big cities like Paris, but we can’t really judge. Belgian citizens are fairly open and being gay is widely accepted. Yet it might be a problem being gay in a very few neighbourhoods with a majority of migrants, especially Muslims. But there are certainly conservative Christian or Jewish circles where being gay is a real problem too.

(Advice to my younger self) Study hard, exploit your capacities, don’t be afraid nor naïve, act towards people like you would like them to act towards you, never fail to pay homage to liberty, equality and fraternity, be tolerant, open and respectful to anyone but be firm in your convictions, hold on to your critical sense and never let anybody nor any book tell you how you should think and what you should believe.”

Maxime, in his own words: “Being gay means being what I am and being honest about it. If some people don’t approve, sorry it’s their problem, not mine.

Of course we are lucky to live in a society where that is possible. I always think it’s so sad when we meet young people who can’t live freely, have a relationship or simply have sex because of the stupidity of the world around them.

Being gay was a tremendous opening on the world. You realize that being different can be OK and you yourself will think twice before judging other people. Practically, it gave me and my lover/now husband a life so much richer with friends from all colours and cultures. At 69, soon 70, I don’t regret a minute of my gay life. I must say I shared that life with someone I have loved for 45 years and whom I still love more every day. Some people say that love becomes affection when you get older. Maybe, but the love part hasn’t disappeared as far as I’m concerned.

I’d say the main challenge has been to build a happy relationship with Henri day after day, which is probably not always easy, although I sometimes think we were meant and programmed to go through life together. Even our differences and our errors have taught us so much. Where would be the fun if we were completely alike with no flaws ?

Another challenge in my life was of course my profession but that’s not the subject. I did a job I liked and I was well paid for it. I even had the luxury to work with people from all over Europe which was another source of enrichment.

What was important too was not to live centred on ourselves and to try to add our little stone to the temple of humanity ; we don’t belong to a particular religion, but we strongly believe that it is important to have values and to fight for them at every possible level. The French motto « Liberty, Equality, Fraternity » is an ideal that should at least be striven for even if we know it will never be attained. And of course we ourselves have always shown concern about that ideal applied to gays all over the world.

I must have felt I was gay around 14 or 15, that means at the end of the fifties and at the beginning of the sixties. Things were not so easy at that time. Homosexuality was still condemned by law in most European countries. Moreover my parents were no intellectuals and were not prepared to have a gay son. Although I myself accepted the fact quite easily -maybe I had no morals- I didn’t come out at school or at the university. At least I never pretended to have girlfriends. With the exception of two minor episodes when I was still in college, my sexual life started at the university but with boys I met in bars not in the class rooms. My stays abroad, especially in Holland and in Germany (I recommend Munich), to improve my language knowledge were also an excellent opportunity to let off steam.

As soon as I started working with people who on the whole were quite liberal, I became more and more open and came out to my parents very quickly after I met Henri. That was in 1970. I brought him for lunch to my father and mother (separately since they were divorced) without making great speeches. It probably didn’t take them long to understand. Luckily neither Henri nor me come from very religious families. And after let’s say three or four years we were more and more considered as a part of the family. Since then, nobody whether it be family or colleagues would ever have thought to invite one of us without the other. The whole world around us knew we were a couple and treated us as such. Maybe some people didn’t approve but we live in a world of political correctness be it in Belgium or at our workplace and nobody would have dared to express a direct disapproval.

(Advice to my younger self) Advice? Don’t follow any advice! Think things over honestly! Live your life! And let’s hope it turns out as well again. If I were cruised by Henri in another life, I think I’d fall for him again and would be ready to start all over.”

Dion, Lecturer, Melbourne, Australia

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

Dion, in his own words: “I don’t have a manifesto about being gay, although I have devoted a lot of my adult life to thinking about the meanings of sexuality. I’m a gender and sexuality studies academic, or, at least, I’m trying to become established as one. I wrote a dissertation about HIV/AIDS and gay men, and I guess in many ways that whole project, which is getting published as a book soon, is essentially about what it means to be gay, and about denaturalizing some of those meanings. I write a queer column for an Australian literary journal called The Lifted Brow, and increasingly I get asked to write and speak about queer topics. So considering so much of my career has been given over to reading and writing about the meanings of sexuality, I suppose being queer to me means a lot of questioning and thinking about (and maybe sometimes over thinking!) the meanings of sex and sexuality. Sounds fun doesn’t it?

I prefer ‘queer’ more than ‘gay.’ On the surface I look like a lot of the things that are associated with the label ‘gay’: I’m able-bodied and cis-gendered; I live in a city, in a rich, privileged country in the developed world; I’m overeducated and I spend my spare money on cocktails and haircuts; I have sex and relationships with men. That’s stereotypically white gay men stuff I suppose. But ‘queer’ is a better fit with my politics and with how I feel about sexuality. It’s a better description of the people in my life and the affinities I have with them. It’s also a more honest description of what I did sexually during my teen years and early twenties, and it doesn’t write that stuff off as ‘before I was gay.’ I think ‘queer’ provides a better and more progressive account of the politics of sexuality and intimacy than ‘gay’ does, although I don’t really mind if other people use that term to describe me. Part of being queer for me means trying not to take my own or anyone else’s sexuality for granted; trying not to fall back on assumptions about what is normal.

Like being anything, being queer can be a source of frustration because everyone has assumptions about what that means. You have to situate your own desires and sex practices and life choices – your own story – in relation to those assumptions, even if the complexity and messiness of your inner and intimate life diverges from them. These days, for example, many Australians assume that all gay people want gay marriage recognized and that they themselves probably want to get married, and that gay marriage is an issue they want to talk to about. I don’t care about gay marriage or want it for myself, and the effort it takes to account for that to people is tiring sometimes. On the other hand, I’m pretty aware of how privileged that complaint is when people in my own community and around the world are persecuted daily for their sexual difference.

One way or another, queer people are always asked to explain themselves. Straight people don’t get asked that question: ‘What does being straight mean to you?’

My academic career is a constant stream of success and unsuccess. Something gets published, something gets knocked back; some promising contract work opportunity arises, but the certainty of a permanent job remains elusive. It’s always been like that: big achievements occasionally and lots of everyday failure in between. Maybe all careers are like that? A volatile, checkered story.

I went to uni on a scholarship after scoring one of the top high school grades in my state. I’d been a bookish teenager but also a somewhat undisciplined one, so that was a success nobody was quite expecting, least of all me. I loved being a student, studying literature and talking about politics, but in the background I think that big early achievement set a kind of unbeatable standard. When I started a PhD on another scholarship in my early twenties I became very depressed and couldn’t get out of bed. Eventually I worked out how to do it, and seven years later I finished it and now I am turning it into a book. That feels like success. But, on the other hand, I haven’t been able to turn that into a job… yet.

My coming out story is an ‘out and in and out’ one, although I’ve always maintained it was more of a sexually fluid narrative, rather than a coming out and going back in.

I was in high school secretly dating an older guy who was in his final year at another school. I lived at home with my parents in a southern part of Melbourne and would sneak off on the tram to visit him in the north. I was closeted and he was very emphatically out. I think it probably frustrated him that I was keeping the relationship a secret, but he persisted patiently with me.

Eventually my parents cottoned on to my dissapearings. I was doing a fair bit of lying to them about where I was at that time, and probably a whole lot of other things. One night I was at my boyfriend’s house and my parents called me there. To this day I still don’t know how they got his number or how they figured out where I was. He took me home, where my parents were fighting bitterly. They were themselves on the threshold of their own relationship breakdown, so it was an unsettled time for everyone. That night, I couldn’t get to sleep. I felt like a coward for not coming out, and I was worried I would lose my boyfriend if I continued to keep him a secret, so I woke my parents up at 4am to tell them I was gay.

It was a pretty angsty, melodramatic coming out scene! Strangely though I stopped seeing the guy after that, and later that year, after the trauma of coming out died down, I fell head over heels for a new girl at my high school, and we started dating and sleeping with each other. When we finished high school, she went overseas for a year, during which time I missed her and pined for her – and also for my first boyfriend. There’s a label people use for that: ‘confused.’ But I also remember thinking about how I wanted them both, but that somehow a choice had to be made.

At the end of the year I met my high school sweetheart in Europe and we went travelling together and spent a month disagreeing and fighting and having angry sex. After that I came home and thought: I am totally into boys now. Eventually, when I found a new boyfriend and decided I wanted to take him home to my mother I felt as if I had to come out to her again, since my last relationship had been with a woman. It was pretty un-cataclysmic this one. I told my mum ‘I’m seeing someone, his name is…’ and she asked, ‘Is he Jewish?’

Melbourne’s queer community is cosmopolitan and urban and gentrified. I don’t know for sure, but I suspect many queer Melbournians increasingly aspire to a house and kids and to a comfortable life in the suburbs. I guess it’s much like any other metropolis in the developed world: New York, Manchester, Amsterdam. Gay men are more visible than lesbians; poorer queers are invisible. I don’t know. People lead quite comfortable lives here. There isn’t so much of a gay or queer ‘scene’ as there are multiple scenes. I gather that’s the trend now in a lot of cities. I’ve made it sound pretty bleak, haven’t I? It’s a very cool city to be queer in. It’s just hard to describe why without using clichés like ‘vibrant’ and ‘diverse.’ It can be a very sexy city sometimes.

My advice to my younger self would be to stick with your art classes, go back to drama school and go on a date with the guy from the pie shop.”

Prince Manvendra Singh Gohil, Rajpipla, India

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

photo by Kevin Truong

Prince Manvendra, in his own words: “Being gay to me means happy. And I’m very happy being gay, and I am very proud to be gay, and I would tell this to other people who are gay around the world.

(Gay India) has to get independence. Though India got its freedom in 1947, I think gay India is not yet free. We need our freedom—freedom from stigma and discrimination in our country. And we need to get rid of the colonial law that was imposed by the Britishers when they were ruling India. We have gotten rid of the Britishers, so then I think we should get rid of the law also.

There is a huge gay community (in India), in India if you talk about population in itself we are in billions so even if you take a conservative percentage of say five percent, still I think the gay population would be millions. My coming out story happened in 2006 and basically I was not happy with the hypocrisy prevalent in our society where in the society was not willing to accept the reality of what is the truth. And I could not live the life of a lie, and that is the reason I openly came out as gay and happened to be the world’s first openly member of a royal family to come out as gay. And thereafter I knew that it would definitely have a big impact on the society because it has not been spoken about, it has always been a taboo in our country. We don’t discuss it with the educational situations. So I wanted that more people should talk about this, there should be more arguments on it, or discussions on it, and that’s where we can bring about any type of acceptance in society.

I think my hope for India is to gain the confidence of the world, and India has to survive in this world if it’s to be a part of it. Then I’m sure one of these days India will have to reconcile and come to terms with the reality and have a mindset which will try and accept us for the way we are. I think the biggest strength of India–if I talk about religion–Hinduism is the majority in our country and Hinduism has been quite liberal with regards to homosexuality. We have gay gods and lesbian goddesses. And we have a transgender community in India which is very strong which worships a goddess which also has a lesbian origin. So if you see our history, our culture, everything is kind of favoring homosexuality because I think in India homosexuality has been existing since much before the Muslims or the Christians invaded our country. So I think that this is one of the biggest strengths we have. When the hypocrites say we imported homosexuality, I would say (the opposite), we exported homosexuality to the other countries.

I think my biggest success was to come on the Oprah show. Because Oprah gave me a global platform. All around the world I got invitations coming to visit different countries, different events, and that’s how I could travel all over the world and meet different people, not just from the community but political leaders, people from the courts, the judges, the government officers, media, religious leaders, all people across the world and try and mainstream (being gay). My whole issue is how we can mainstream homosexuality in our society, and I think the biggest challenge which I’m facing right now is hypocrisy. And I’m a warrior, I was meant to fight, my ancestors used to fight the wars, I’m fighting hypocrites.

My advice to the young children is to get the right education, get the right awareness, on any subject whether it is dealing with homosexuality or anything. Education and awareness according to me are the key issues which will bring about acceptance on any issue.”